Noise Annoys

“Noise” may have an interesting etymology. Some think it comes from “nausea”, which itself comes from Greek naus, meaning “ship”. Neither the putative etymology of “noise” nor the undisputed etymology of “nausea” would have been news to J.R.R. Tolkien. He was, after all, a professional scholar of literature and languages.

But that’s why The Lord of the Rings is often a puzzling book. Why did someone so interested in words and languages write so clumsily? As I’ve said before: I wish someone would translate Lord of the Rings into English. But perhaps if Tolkien had been a better writer I wouldn’t have read Lord of the Rings so often. And perhaps if he’d been a better writer there would have been no Lord of the Rings at all. Even so, it’s hard to excuse writing like this:

He heard behind his head a creaking and scraping sound. […] There was a shriek and the light vanished. In the dark there was a snarling noise. – “Fog on the Barrowdowns”, Book One, VIII

Why did he use “sound” and “noise”? They’re redundant, because creak, scrape and snarl already describe sounds or noises. You could argue that the additional words are there to balance the sentences, but if they hadn’t been there I don’t think anyone would have missed them:

He heard behind his head a creaking and scraping. … There was a shriek and the light vanished. In the dark there was a snarling.

Later in the book Tolkien gets it right:

At that moment there came a roaring and a rushing: a noise of loud waters rolling many stones. – “Flight to the Ford”, Book One, XII

Then he gets it wrong again:

Turning quickly they saw ripples, black-edged with shadow in the waning light: great rings were widening outwards from a point far out in the lake. There was a bubbling noise, and then silence. – “A Journey in the Dark”, Book Two, IV

This would have been better:

There was a bubbling, and then silence.

It’s crisper, clearer and doesn’t strike an ugly twentieth-century note in an archaic setting. And it should have been what J.R.R. Tolkien wrote in the first place. I don’t know why he didn’t and I don’t know why his editors or those who read early drafts of Lord of the Rings didn’t point out his error. That’s why I’d like to visit the Library of Babel and find a copy of Lord of the Rings written by Clark Ashton Smith.

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Spike U Like?

Keeping out of the Hive Mind is an endless struggle. The Hive evolves, constantly throwing out toxic tentacles of glottic grotesqueness to enwrap and entwine the unwary mind. However, “in terms of” is an old and familiar tentacle. It’s easy to spot and avoid. New tentacles can be trickier, particularly when they come in cosy colloquial guise, like this:

Perrine’s brother is one of 36 people killed in Baltimore so far this month, already the highest homicide count for May since 1999. But while homicides are spiking, arrests have plunged more than 50 percent compared to last year. […]

Baltimore was seeing a slight rise in homicides this year even before Gray’s death April 19. But the 36 homicides so far in May is a major spike, after 22 in April, 15 in March, 13 in February and 23 in January.

Non-fatal shootings are spiking as well. So far in May there have been 91 — 58 of them in the Western District. […] Rawlings-Blake said her office is “examining” the relationship between the homicide spike and the dwindling arrest rate. – Baltimore residents fearful amid rash of homicides, The Washington Times, 28/5/2015.

“Spike” is a metaphor drawn from the behaviour of a line on a graph. When a variable rises sharply, reaches a brief maximum, and then falls sharply, it looks like an inverted V. A spike, in other words:

A spike

A spike

Not a spike

Not a spike


A sharp rise cannot be a spike on its own. It has to be followed immediately or almost immediately by a sharp fall. The rise and fall have to be more or less balanced. That’s why it’s nonsensical to say “homicides are spiking”. The rise in murders might level off and establish a new average. Or the murder rate might return slowly to the old level. You can’t announce a spike while a variable is still rising, so every time “spike” is used as a verb or a noun in the article quoted above, it’s being used incorrectly.

But the same article supplies a word that is correct:

At a news conference Wednesday, Rawlings-Blake said there were “a lot of reasons why we’re having a surge in violence.”

A surge can be identified while it is happening. Violence in Baltimore is surging or rocketing or shooting up or rising sharply. It is not “spiking”. But why is this simple metaphor being misused? I think it’s because “spike” conveys a sense of urgency and excitement. It gives journalists and other members of the hive-mind a buzz. They like the connotation, so they forget about the denotation.

Moto-Motto

Poem XLIII of Housman’s More Poems (1936) runs like this:

I wake from dreams and turning
My vision on the height
I scan the beacons burning
About the fields of night.

Each in its steadfast station
Inflaming heaven they flare;
They sign with conflagration
The empty moors of air.

The signal-fires of warning
They blaze, but none regard;
And on through night to morning
The world runs ruinward. (MP, XLIII)

In his commentary on the poem, the Housman scholar Archie Burnett traces a parallel with these lines from Lucretius: …multosque per annos | sustenata ruet moles et machina mundi – “…and the mass and fabric of the world, upheld through many years, shall crash into ruins” (De Rerum Natura, V 95-6).

I like the phrase moles et machina mundi, “mass and fabric of the world”, but I didn’t understand the translation fully. I investigated and discovered that the Latin word machina, though taken from Doric Greek μαχανα, makhana, “mechanical device”,* developed an additional meaning of “frame” or “body”. So Latin has deus ex machina, “god from the machine”, with one meaning, and machina mundi, “fabric of the world”, with another.

This seems to make machina a good word to expand the motto of this bijou bloguette. At the moment, the motto is this:

• Mathematica (v) • Magistra (iij) • Mundi (ij) •

That means “Mathematics is Mistress of the World”. Now try this:

• Mathematica (v) • Machina (iij) • Mundi (ij) •

The syllabification doesn’t change, but now I assume that the central word is pleasingly ambiguous and the motto means variously “Mathematics is Mechanism of the World”, the “Fabric of the World”, the “Engine of the World”, the “Body of the World”, and so on.

In addition, all the letters of Machina are found in Mathematica and Mundi, so the words on left and right almost act as a matrix, generating what appears between them.

There are further possibilities, blending magistra and machina:

• Mathematica (v) • Machistra (iij) • Mundi (ij) •

• Mathematica (v) • Magina (iij) • Mundi (ij) •


*In Attic Greek, it’s μηχανη, mēkhanē, whence “mechanical”, etc.

Poetry and Putridity

Poetry and Putridity: Interrogating Issues of Narrativistic Necrocentricity in A.E. Housman and Clark Ashton Smith

Thanatic fanatic. Say it. Savour it, if you’re that way inclined. I certainly am: I am obsessed with words. The sound of them, the shape of them, their history, meaning and flavours. If I were a Guardianista, I’d say I was “passionate about” words. But it’s partly because I’m obsessed with words that I’m not a Guardianista. The Guardian and its readers use them badly. I like people who use them well: A.E. Housman and Clark Ashton Smith, for example. AEH (1859-1936) was an English classicist, CAS (1893-1961) a Californian jack-of-all-trades. But they were both masters of the English language.

They were also thanatic fanatics: obsessed with death. But in different ways. You could say that Housman was more death-as-dying, Smith more death-as-decaying. Not that Smith didn’t deal in dying too: he wrote powerfully and disturbingly about our departure from life, not just about what happens to us beyond it. But Housman didn’t dabble in decomposition and decay. In A Shropshire Lad (1896), the death is fresh, not foetid: necks break, throats are slit, athletes die young, men muse on drowning, fiancées arrive at church in coffins, not coaches. Sometimes the effect, and affect, are ludicrous. Sometimes they’re not. Sometimes it’s hard to decide:

On moonlit heath and lonesome bank
  The sheep beside me graze;
And yon the gallows used to clank
  Fast by the four cross ways.

A careless shepherd once would keep
  The flocks by moonlight there,*
And high amongst the glimmering sheep
  The dead man stood on air.

They hang us now in Shrewsbury jail:
  The whistles blow forlorn,
And trains all night groan on the rail
  To men that die at morn.

There sleeps in Shrewsbury jail to-night,
  Or wakes, as may betide,
A better lad, if things went right,
  Than most that sleep outside.

And naked to the hangman’s noose
  The morning clocks will ring
A neck God made for other use
  Than strangling in a string.

And sharp the link of life will snap,
  And dead on air will stand
Heels that held up as straight a chap
  As treads upon the land.

So here I’ll watch the night and wait
  To see the morning shine,
When he will hear the stroke of eight
  And not the stroke of nine;

And wish my friend as sound a sleep
  As lads’ I did not know,
That shepherded the moonlit sheep
  A hundred years ago.

*Hanging in chains was called keeping sheep by moonlight.

A Shropshire Lad, IX.

That poem mingles beauty and bathos as it contemplates death. Other poems have more or less of one or the other, but for Housman death is metaphor and metaphysics, not morbidity and mephitis. He uses it as a symbol of loss and despair and those are his real concerns. There is no literal death here:

’Tis time, I think, by Wenlock town
  The golden broom should blow;
The hawthorn sprinkled up and down
  Should charge the land with snow.

Spring will not wait the loiterer’s time
  Who keeps so long away;
So others wear the broom and climb
  The hedgerows heaped with may.

Oh tarnish late on Wenlock Edge,
  Gold that I never see;
Lie long, high snowdrifts in the hedge
  That will not shower on me.

A Shropshire Lad, XXXIX.

That is an example of multum in parvo: “much in little”. Using simple words and simple metre, Housman creates great beauty and can conjure overwhelming emotion. He was one of the greatest classicists in history, an expert in the rich and complex literature of the ancient world, a profound scholar of Latin and Greek. But his poetry is remarkable for its lack of classical vocabulary. There is no Latin or Greek in the poem above and only two words of French. Clark Ashton Smith was quite different:

“Look well,” said the necromancer, “on the empire that was yours, but shall be yours no longer.” Then, with arms outstretched toward the sunset, he called aloud the twelve names that were perdition to utter, and after them the tremendous invocation: Gna padambis devompra thungis furidor avoragomon.

Instantly, it seemed that great ebon clouds of thunder beetled against the sun. Lining the horizon, the clouds took the form of colossal monsters with heads and members somewhat resembling those of stallions. Rearing terribly, they trod down the sun like an extinguished ember; and racing as if in some hippodrome of Titans, they rose higher and vaster, coming towards Ummaos. Deep, calamitous rumblings preceded them, and the earth shook visibly, till Zotulla saw that these were not immaterial clouds, but actual living forms that had come forth to tread the world in macrocosmic vastness. Throwing their shadows for many leagues before them, the coursers charged as if devil-ridden into Xylac, and their feet descended like falling mountain crags upon far oases and towns of the outer wastes.

Like a many-turreted storm they came, and it seemed that the world shrank gulfward, tilting beneath the weight. Still as a man enchanted into marble, Zotulla stood and beheld the ruining that was wrought on his empire. And closer drew the gigantic stallions, racing with inconceivable speed, and louder was the thundering of their footfalls, that now began to blot the green fields and fruited orchards lying for many miles to the west of Ummaos. And the shadow of the stallions climbed like an evil gloom of eclipse, till it covered Ummaos; and looking up, the emperor saw their eyes halfway between earth and zenith, like baleful suns that glare down from soaring cumuli.

“The Dark Eidolon” (1935).

Smith’s logomania could not be satisfied beyond the bounds of English, in Latin, Greek and French: he stepped outside history altogether and created his own languages to weave word-spells with. If you didn’t know CAS or AEH or their writing, who would seem more like the world-famous classicist? Based on what I have quoted so far, it would perhaps be Smith. But that is part of what is astonishing about his writing: he wasn’t merely a Beethoven of prose, creating gigantic melodies with rich and rolling words, he was a poorly educated Beethoven. Here is another contrast with his fellow thanatic fanatic. Housman was not poorly educated and was given a chance Smith never had: to attend and adorn one of the world’s greatest universities. The chance was dropped. Housman attended, but he didn’t adorn:

After showing himself, as an undergraduate [at Oxford], to be a brilliant – even arrogantly brilliant – student of Latin and Greek, apparently set for a lifetime of scholarship, he produced a performance in his final examination that astonished all who knew him. He handed in a series of blank, or nearly blank, papers and was failed outright. Retrieving the situation as best he could, he completed the requirements for a pass degree, got through the Civil Service examination, and secured a post at the Patent Office. (The Collected Poems of A.E. Housman, Wordsworth, 2005, Michael Irwin’s Introduction, pg. 8)

Housman would end his life, laden with honours, as a Professor of Latin at Cambridge, but that isn’t surprising. The fiasco at Oxford certainly was. Why did it happen? A nervous breakdown or failure to work, perhaps, because of his unrequited love for a fellow student: Moses Jackson, who was healthy, heterosexual, and had no time for classical scholarship. In later life, travelling to cities like Paris and Venice, Housman would indulge much more than his gastronomic and aesthetic appetites. But he seems to have believed that sex without love is like food without flavour. And he never ceased loving Jackson. When he completed volume one of his magnum opus, a definitive edition of the Roman poet Manilius (fl. 1st century A.D.), he dedicated it to Jackson in Latin, dubbing him harum litterarum contemptor, “a scorner of these writings”. That was in 1903, when Jackson was married and living in India. Jackson would later move to Canada, where he died of anaemia in 1923. His death was anticipated by this cri du cœur from Housman:

The half-moon westers low, my love,
  And the wind brings up the rain;
And wide apart lie we, my love,
  And seas between the twain.

I know not if it rains, my love,
  In the land where you do lie;
And oh, so sound you sleep, my love,
  You know no more than I.

Last Poems (1922), XXVI.

But cri du cœur is not the mot juste: it is a very simple poem with only a single foreign word. That is, if “apart” can be called foreign, after centuries on the tongues and lips of English-speakers. Almost everything else has been there millennia and that is part of Housman’s word-magic. His poems are really about depth, not distance. One of the most famous says, in the same simple vocabulary, that far away is close at hand:

On Wenlock Edge the wood’s in trouble;
  His forest fleece the Wrekin heaves;
The gale, it plies the saplings double,
  And thick on Severn snow the leaves.

’Twould blow like this through holt and hanger
  When Uricon the city stood:
’Tis the old wind in the old anger,
  But then it threshed another wood.

Then, ’twas before my time, the Roman
  At yonder heaving hill would stare:
The blood that warms an English yeoman,
  The thoughts that hurt him, they were there.

There, like the wind through woods in riot,
  Through him the gale of life blew high;
The tree of man was never quiet:
  Then ’twas the Roman, now ’tis I.

The gale, it plies the saplings double,
  It blows so hard, ’twill soon be gone:
To-day the Roman and his trouble
  Are ashes under Uricon.

A Shropshire Lad, XXXI.

Death for Housman, as it was for Swinburne, is “a sleep”: when the body is ashes, the brain is troubled no more. Death does not necessarily sleep in Clark Ashton Smith:

Natanasna (chanting):

Muntbauut, maspratha butu, [Mumbavut, lewd and evil spirit,]
Varvas runu, vha rancutu. [Wheresoever thou roamest, hear me.]
Incubus, my cousin, come,
Drawn from out the night you haunt,
From the hollow mist and murk
Where discarnate larvae lurk,
By the word of masterdom.
Hell will keep its covenant,
You shall have the long-lost thing
That you howl and hunger for.
Borne on sable, sightless wing,
Leave the void that you abhor,
Enter in this new-made grave,
You that would a body have:
Clothed with the dead man’s flesh,
Rising through the riven earth
In a jubilant rebirth,
Wend your ancient ways afresh,
By the mantra laid on you
Do the deed I bid you do.
Vora votha Thasaidona [By (or through) Thasaidon’s power]
Sorgha nagrakronitlhona. [Arise from the death-time-dominion.]

(After a pause)

Vachat pantari vora nagraban [The spell (or mantra) is finished by the necromancer.]

Kalguth: Za, mozadrim: vachama vongh razan. [Yes, master: the vongh (corpse animated by a demon) will do the rest. (These words are from Umlengha, an ancient language of Zothique, used by scholars and wizards.)]

(The turf heaves and divides, and the incubus-driven Lich of Galeor rises from the grave. The grime of interment is on its face, hands, and clothing. It shambles forward and presses close to the outer circle, in a menacing attitude. Natanasna raises the staff, and Kalguth the arthame, used to control rebellious sprits. The Lich shrinks back.)

The Lich (in a thick, unhuman voice): You have summoned me,
And I must minister
To your desire.

Natanasna: Heed closely these instructions:
By alleys palled and posterns long disused,
Well-hidden from the moon and from men’s eyes,
You shall find ingress to the palace. There,
Through stairways only known to mummied kings
And halls forgotten save by ghosts, you must
Seek out the chamber of the queen Somelis,
And woo her lover-wise till that be done
Which incubi and lovers burn to do.

That is from Smith’s The Dead Will Cuckold You (1951), “A Drama in Six Scenes”. It is also a drama with a sex-scene, by implication, at least. The re-animated corpse follows its instructions, seeks out the palace and enters the “chamber of the queen Somelis”, who addresses it thus as her husband, King Smaragd, beats on the locked door:

Poor Galeor, the grave has left you cold:
I’ll warm you in my bed and in my arms
For those short moments ere the falling sword
Shatter the fragile bolts of mystery
And open what’s beyond. (Op. cit., Scene IV)

I read the play daunted by its erudition, delighted by its epeolatry, and disturbed by its emetic extremity. Some of Smith’s work is about something other than death. This play is about nothing but death. Compare it with Smith’s short-story “The Isle of Torturers” (1933), which contains both poetry and putridity. It’s part richness, part retching. There is poetry like this:

Creaming with a winy foam, full of strange murmurous voices and vague tales of exotic things, the halcyon sea was about the voyagers now beneath the high-lifting summer sun. But the sea’s enchanted voices and its long languorous, immeasurable cradling could not soothe the sorrow of Fulbra; and in his heart a despair abided, black as the gem that was set in the red ring of Vemdeez.

Howbeit, he held the great helm of the ebon barge, and steered as straightly as he could by the sun toward Cyntrom. The amber sail was taut with the favoring wind; and the barge sped onward all that day, cleaving the amaranth waters with its dark prow that reared in the carven form of an ebony goddess. And when the night came with familiar austral stars, Fulbra was able to correct such errors as he had made in reckoning the course.

“The Isle of Torturers” (1933).

There is also putridity like this:

Anon the drowned and dripping corpses went away; and Fulbra was stripped by the Torturers and was laid supine on the palace floor, with iron rings that bound him closely to the flags at knee and wrist, at elbow and ankle. Then they brought in the disinterred body of a woman, nearly eaten, in which a myriad maggots swarmed on the uncovered bones and tatters of dark corruption; and this body they placed on the right hand of Fulbra. And also they fetched the carrion of a black goat that was newly touched with beginning decay; and they laid it down beside him on the left hand. Then, across Fulbra, from right to left, the hungry maggots crawled in a long and undulant wave…

In The Dead Will Cuckold You, the poetry never escapes the putridity. After reading it, you will understand why L. Sprague de Camp remarked this of Smith: “Nobody since Poe has so loved a well-rotted corpse” (Literary Swordsmen and Sorcerers: the Makers of Heroic Fantasy, Arkham House 1976, pg. 206). Nor has anyone since Poe so loved an ingenious torture: in Scene V of the play, King Smaragd threatens his guards with a “douche” of “boiling camel-stale”. There’s humour in Smith’s morbidity, but I think that he dwelt too long on unhealthy themes. It shows both in his stories and in his popularity: the Weird Tales Big Three, H.P. Lovecraft (1890-1937), Robert E. Howard (1906-36), and Clark Ashton Smith, are rather like the three stars in the belt of Orion. Lovecraft and Howard are bright Alnilam and Mintaka, Smith is dimmer Alnitak. His luxuriant lexicon explains part of this, but his necrocentric narratives must repel people too.

Housman wrote about death more delicately and distantly. His work doesn’t so much narrativize the necrotic as thematicize the thanatic. It talks about dying, not decaying, and it doesn’t relish the repellent as Smith’s work often did. This helps explain why Housman is a bigger name in English literature than Smith, though I don’t think he was a greater writer. Housman is a minor poet with a major name. I think he deserves it for the beauty and simplicity of his verse. He’s a word-magician who can conjure tears. Smith is a word-magician who can conjure titans. He did more with English and deserves some of Housman’s fame. With his poetry, he might have won it; with his putridity, he lost his chance.